|A salver with an arrangentment of minc'd pies from T. Hall. The Queen's Royal Cookery. (London: 1710).|
It is often said that mince pies were originally made in the shape of the infant Christ's manger. This is a great story, but can any readers of this blog enlighten me as to the actual historical sources for this claim?
I have come across only three seventeenth century references to minc'd or Christmas pies being made in an oblong shape, but they are not entirely reliable ones. John Selden (1584-1654) in Table Talk (London: 1689) tells us that "the coffin of our Christmas-Pies, in shape long, is in Imitation of the Cratch". In the seventeenth century 'cratch' was an alternative word for 'manger' This is the only reference I have ever found which states directly that these pies were made in the form of Christ's cradle. Table Talk was published posthumously and was heavily edited by Selden's friend Richard Milward, so it may not be entirely reliable.
Another reference to oblong shaped mince pies can be found in a marvellous satire on puritanism entitled The Exaltation of Christmas Pye, which was penned by a certain P.C. in 1659. He proclaims himself on the title page as a 'Dr. in Divinity and Midwifery', so I don't suppose he can be taken too seriously either. Anyway, he tells us that these pies were made in the shape of a narrow boat in order that they could easily be swallowed whole! In P.C.'s own words, 'my Advice, my Beloved, to you is, that you eat them cold. For I have heard of a Bridegroom that was killed before he could lie with his Bride, for adventuring to shovel hot minc’d Pye down his Throat for a Wager…..But Dr. Mariot, a notable Causuist in these disputes, and a Man of a sharp Stomach, is of Opinion, that a Man ought to swallow them whole. And therefore he was the first in the World that caused them to be made after the Fashion of Boats, that they might swim down the Gullet the easier: And indeed, he was a mighty enemy to four corner’d Pyes, for he said they were used to stick in his Throat.’
The third piece of evidence is a tiny drawing of an oblong shaped mince pie with pointed ends in the wonderful 1692 manuscript cookery book of Hannah Bisaker in the Wellcome Collection in London. However, this shape is just one of 35 others she illustrates on a page of designs for minced pies.
The truth is that mince pies were made in an incredible variety of shapes. Dozens of designs were published between 1654 and 1751. The first shaped pie designs to appear in print were in Joseph Cooper's The Art of Cookery Refin'd and Augmented (London: 1654). Here is Cooper's recipe and woodcut.
A number of other cookery book authors, such as Robert May and Edward Kidder published similar designs, the aim always being to arrange the shaped mince pies on a plate rather like a contemporary knot or topiary garden. In the OED, Mrs Delany (1756) is cited as using a similar analogy when describing a country house garden, 'The gardens laid out in the old-fashioned way of mince-pies, arbours and sugarloaf yews." Others compared the pie arrangements to military architecture, probably having in mind the kind of forts that were designed by Marshall Vauban. The extract below is from an article written by a Mr Bavius and entitled On Christmas Pye. It appeared in The Gentleman's Magazine of December 1733.
|Fort de Bellegarde designed by Marshall Vauban in Languedoc- Roussillon, France.|
|This arrangement of mince pies is rather like a seventeenth century fortress. It is from a set of playing cards depicting carving techniques published in London in 1676.|
|The changing face of the Christmas pie from 1615 to 1861|
I am writing this on Christmas Eve, when according to the poet Robert Herrick it was once the tradition to sit up and guard the Christmas Pie. Whatever shape you have made your mince pies in, will you be sitting up with them tonight?
CHRISTMAS-EVE, ANOTHER CEREMONY.
COME guard this night the Christmas-Pie,
That the thief, though ne'er so sly,
With his flesh-hooks, don't come nigh
To catch it
From him, who all alone sits there,
Having his eyes still in his ear,
And a deal of nightly fear
To watch it.
Herrick, Robert. Works of Robert Herrick. vol II.
Alfred Pollard, ed.London, Lawrence & Bullen, 1891. 80.
Alfred Pollard, ed.London, Lawrence & Bullen, 1891. 80.
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Plumcake has quite rightfully just pointed out that I may be giving you a false impression of the amount of evidence indicating that cradle shaped mince pies existed in the early modern period. The only author who categorically states that pies were made in this form is Selden. The two others I cite, P.C. and Hannah Bisaker, say nothing at all about cradles. P.C. simply states that minced pies could be boat shaped and the wonderful Hannah includes an elliptical minced pie design among many other more complex designs.ReplyDelete
Plumcake points out that the real originators of the myth about minced pies being in the form of the Bethlehem manger, were the nineteenth century antiquarians who misunderstood the meaning of the word 'coffin', which originally meant any kind of pie case, round, square, oblong, eccentrically shaped etc., not necessarily coffin shaped. She cites the following sources -
'According to Selden's "Table Talk," the coffin shape of our Christmas pies, is in imitation of the cratch, or manger wherein the infant Jesus was laid. The ingredients and shape of the Christmas pie is mentioned in a satire of 1656, against the puritans.'
William Hone, The Every-Day Book (1825～26) December 25, Christmas-Day
Selden tells us mince-pies were baked in a coffin-shaped crust, intended to represent the cratch or manger in which the Holy Child was laid; but we are inclined to doubt his statement, as we find our old English cookery-books always style the crust of a pie 'the coffin.'
Robert Chambers, Book of Days (1869) December 25th
In Fletcher’s Christmas Day (1656) we have the ingredients and shape of the Christmas pie particularised－
Christ-mass? give me my beads: the word implies
A plot, by its ingredients, beef and pyes.
The cloyster'd steaks with salt and pepper lye
Like Nunnes with patches in a monastrie.
Prophaneness in a conclave? Nay, much more,
Idolatrie in crust! Babylon’s whore
Rak’d from the grave, and bak'd by hanches, then
Serv'd up in Coffins to unholy men;
Defil'd, with superstition, like the Gentiles
Of old, that worship'd onions, roots, and lentiles!
John Brand & Henry Ellis, Popular Antiquities (1888), p.284